Sunday, July 19, 2009

Inspiration

"Inspiration offers a new paradigm for communicating, away from force and manipulation. Shared human perfection, the bedrock of successful communications, is nothing less than love; while cynicism blocks evolution." JM Roberts

Seeking to improve the world is a futile game built on a lie. If we want to be transformative communicators or leaders we need to work through the self. In other words, if we want to make the world a better place, we start by looking at ourselves - that way there will be one less scoundrel among us. In order to communicate in a really transformative way, we've got to get over our need to change and fix people. If our intention is to really accept the world, and the people around us as they are, then we become naturally inspiring and transformative - its the paradox of transformative leadership and transformative communication. We do not inspire people by trying to make them better - it usually just annoys them - we inspire them by witnessing their inherent perfection.

We are on the forefront of something big, and really fascinating - we realize that we have to look inward in order to solve our external problems. We are starting to get that most of our external problems actually start within us. We are trying to learn how to turn inward, find the source that animates us, and recognize that actually we created all this. We created our life, our relationships; all the problems that we have. To some extent our problems are a twisted tribute to our own creative power. Evolutionary biologists describe how the human mind has developed to be a great short-term problem solver. Catch the food, build the fire. We did not evolve to be long-term thinkers yet here we are at a place in history where we need to access and live out long-term priorities. It seems that sadly, even tragically, we are just not that species yet. Yes, the only way we can even survive in the short term is to start thinking about sustainability, and long-term perspectives.

Now when it comes to the realm of communication and sustainability, if we just take the simple common sense assumption that people consist of a mind, a body, and a spirit; we can see that there are really only three ways a human being can communicate with another human being. One would be from the level of the body to the body. That would be force. Say I wanted to get you to move a rock, I could force you to move a rock with my body. Another level would be that I could convince you to move the rock by using my mind to convince your mind to make your own body do it. That would be persuasion. Then at the top we would have inspiration, which is when I somehow access that shared creative intelligence; that nature within me to ignite the creative intelligence in you to make your own body move the rock. Inspiration would be the only way of communicating that does not have that backlash; that is sustainable. When people feel inspired to move a rock, they will keep doing it.

Enter the law of resonance; this is where a message is going to be heard at the same message level from which it is sent. If I send a message from the body, it is going be heard that way, or from the mind. I could say inspirational stuff, but if I am trying to manipulate it, if that is my intention, then it is not going to be inspiring. Conversely, Until we are willing to re-experience whatever fear we have not properly digested from our past, it will continue to clog up our experience of the world. And we will project it onto the world around us as judgment and cynicism. Cynicism is just undigested pain. Until we encounter, embrace, and overcome our own cynicism, we are going to be locked in the persuasion of force no matter what we say or do. This sounds like very ancient wisdom. It sounds Greek; it sounds Buddhist; it sounds like the Hebrew prophets. The hard way that gets easy rather than the easy way that gets hard.

Let's consider cynicism, because it's a potent enemy right now. People feel it is hip to be cynical, resigned, and somehow un-hip to be an inspired person. We all go through periods where we are afraid to be positive, because its not cool within the group. Why does this happen? It is because we cannot distinguish false positive from true joy. When we start to see that the mainstream has a lot of in-authenticity in it, we see a lot of what is actually desperation, masking as positive thinking. We start to mistrust positive statements. We see how even really great wisdom can be abused. Phrases can be abused to serve inauthentic ends. So we become mistrustful of anything positive, and we almost start to realize that the only cool people are the ones who have the courage to see the truth of life - which is not being stated in the mainstream. We have to forgive the mainstream for not being authentic at times, and not use that as a way of poisoning our own selves or keeping our own selves from being happy. Forgiveness is really where it is at.

Neither can we inspire another human being if we are coming from a place of scarcity ourselves. Flipping that around, if you are coming from a position of truly having faith in the universe operating through you and of you having more than you need; if you are coming from that place, it is hard not to inspire other people at all. It is like giving water to someone who is crawling in the desert. We have been hypnotized into scarcity-based thinking. At every corner of our society, there is a conversation revolving around how there is not enough to go around. If you can, in an unauthentic way, embrace the world, and engage the world with that faith; and that conviction of the ultimate abundance of life, you will change the world. You will, and you will not be trying to change it, and you'll be having fun. You will look at everyone that you encounter with gratitude that they are there. You will be thinking: "What an amazing person this person must be for being in my space, because I know that I am being a part of this amazing life and they must have been sent to me for some sort of reason." There is so much unsaid power in something as simple as the look in your eye. You look at people through that lens, and they feel uplifted by you.

Sunday, June 28, 2009

T-Shirt Of The Month Club


Shocking Nature

"Inability to accept the mystic experience is more than an intellectual handicap. The lack of awareness of the basic unity of organism and environment is a serious and dangerous hallucination." Alan Watts

How we respond to real life shocks often determines the degree our experience turns negative or positive, painful or joyous, destructive or creative, good or bad. Is it possible that shocks are neither bad nor good by nature, but neutral? To assume that shocks are not neutral but always negative or positive suggests that the universe is either out to get us and burn us - the negatively inflated paranoid bias - or that the universe is out to bless us - the positively inflated messianic bias. Both biases express self-delusion. If we value a choice-centered life of increasing autonomy and self-responsibility, how we respond to shock may have more lasting value than any initial shock itself. Here, responsibility is revisioned as our response-ability, our ability to respond.

Shocks are only "shocking" to the degree of our naïveté around the objective truths of ecstacy, uncertainty, indivisibility and impermanence. Ecstasy expresses our most natural state of being when unburdened by over-identification with the anxiety, guilt and suffering resulting from unsolved survival problems. Uncertainty refers to the truly unpredictable nature of life, of not knowing what will happen next, as a liberating and highly creative state. Indivisibility expresses the dissolution of arbitrary divisions revealing the basic unity of all life forms. Impermanence means all things pass; everything once alive eventually dies.

Real life shocks can happen anywhere, anytime and to anybody; nobody is exempt. Examples: sudden housing eviction, getting fired from work, marriage, divorce, childbirth, parenthood, loss of loved ones, natural disasters, sudden kundalini activations, death of parents, death of children, falling in love, unexpected financial windfalls, terrorist attacks, any move of residence, police arrest, incarceration, big employment promotions, social betrayals, family disintegrations, automobile accidents, hospitalization, surgery, spiritual epiphanies, cardiac arrests, strokes, epistemological crisis, heroic doses of magic mushrooms; the list goes on and on and on...

Shocks act as turning points for Self-initiation, of engaging the separatist ego in a confrontation with the archetype of the Self. And, as Swiss psychiatrist Carl Jung suggests, "The experience of the Self is almost always a defeat for the ego." As more outside shocks are absorbed and integrated, we become initiated as human shock absorbers transmitting initiatic shock to others. We become as initiates, men and women of power; if that is what we want. Some of us undergo this Self-initiation process instinctively without any conscious plan or knowledge, while others approach it on purpose; either way, when outside shocks are absorbed and integrated, we are transformed by the transmission of their presence to the world.

Shocks come in basically two forms: inside and outside. Inside shocks are shocks we can administer ourselves. For example. By choosing to intentionally inconvenience ourselves amid daily activities, we can administer small shocks to our habitual routines by going against the grain of habit and altering the expected. Any way we are able to shock ourselves constitutes an "inside shock." However, there is only so much we can do by our own efforts alone. Armenian philosopher G.I. Gurdjieff called "outside shocks" those event arriving from any place beyond our personal control and comprehension.

Outside shocks tend to be far more effective in transforming and shaking things up than any self-created inside shock. Implementing inside shocks can, however, encourage enough flexibility to help us navigate and manage the greater forces of outside shocks when they arrive. Any state of shock naturally manifests some kind of an internal emergency state where, as a survival reflex, our senses open up to get more information. This escalation of awareness can also occur on small scales such as whenever we become emotionally upset, or lose our physical balance and fall, or are mentally thrown into bewilderment.

In these instances the ego wobbles as our awareness of uncertainty increases. We experience ourselves as more fluid, volatile and unstable. In this marginal state, we may be more open to taking on new directives and values. If the new direction takes and holds, it can be maintained with applied effort and a supportive environment. It can be strengthened by a series of challenges designed to test the integrity of our new patterns. In this way, the state of shock can initiate a creative state given the commitment and will of the individual.